Wednesday, December 8, 2021

The Right to Peace: 73rd Anniversary of the Universal Declaration of Human Rights


By David Gallup

December 10, 2021 marks the 73rd anniversary of the UN Universal Declaration of Human Rights (UDHR). This year also marks the 5th anniversary of the UN Declaration on the Right to Peace (DRP). As we celebrate the anniversaries of these two Declarations, let’s consider their interconnectedness and how world government, world law, and world citizenship are key to their implementation. 

Linking Human Rights and Peace in the Declarations

The UDHR and the DRP share the same ultimate goal: achieving world peace based on universal respect for human rights.

The interconnectedness between the Declarations becomes noticeable in the shared terms “peace” and “human rights,” which repeat multiple times in each document. Peace affirms human rights, and human rights affirm peace.

The UDHR refers to “peace” three times. The most significant occurrence appears in the Preamble: “Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world.”

The DRP further affirms the indivisible link between rights and peace. Article 1 states, “Everyone has the right to enjoy peace such that all human rights are promoted and protected and development is fully realized.”

Education of our rights and of a culture of peace, according to both Declarations, is the principal way to raise awareness of these goals. To move beyond awareness into implementation, peace and human rights must be engaged by government at all levels from local to global.

Implementing Human Rights and Peace: Primary Function of Government

Achieving peace and human rights must be the primary function of government. We must implement the UDHR and the DRP at the world level as well as lower levels because local and national governments alone do not have the capacity and oftentimes the willingness to fulfill this role.

The limitations of local and national governments hamper the achievement of peace. For example, within the nation-state system of exclusive sovereignty, our rights and duties begin and end at the border, allowing lawlessness and violence to reign beyond borders. In a global governmental system, our rights and duties apply to everyone, everywhere, placing accountability on each individual in society for upholding the rule of law.

We can learn from the effective aspects of national governmental institutions, such as parliaments and courts, which provide legislative processes and adjudication of disputes that allow for peaceful decision-making at the national level. By globalizing these legal processes, we can achieve peaceful decision-making beyond the nation-state – at the more impactful world level.

A world federal government, in its focus on the global rule of law, offers a system to transition from a society guided by war, to a society guided by peaceful realization of our rights and duties.

Implementing Human Rights and Peace: Law and Citizenship

If we define and implement peace by what it is – the presence of law – rather than by what it is not – the absence of war – then world peace becomes achievable. World peace is achievable through world law and world citizenship.

The UDHR provides a set of guiding principles to form the basis of an evolving world law. The UDHR provides a springboard for creating the participatory institutions and regenerative processes at the global level to help us to live together peacefully with each other and sustainably with the Earth.

To fulfill our right to peace as the DRP intends, we must move beyond the confines of our local identities that divide us. By seeing ourselves as world citizens, with universal rights and duties to each other and to the planet, we begin to govern our world with a unified voice -- a world governed by us, the people of the world. With a world citizen mindset, we better understand that peace depends upon respect for rights and respect for rights depends upon peaceful interactions at all levels of human society.

As we celebrate the anniversaries of the UDHR and the DRP, let’s consider how we may implement the Declarations’ principles and framework for human rights and peace in our own lives, in our communities, and in the world.

 

David Gallup is a human rights attorney, President of the World Service Authority, and a member of the Board of Directors of the Citizens for Global Solutions Education Fund.

Friday, January 8, 2021

The Thief and the Guru: A 2021 New Year’s Tale

 


By David Gallup

Garry Davis, the founder of the World Citizenship Movement, had two gurus who helped him understand what it means to be a world citizen. I was in my mid-20s when I started working with Garry at the World Service Authority. Garry, who was in his 70s, became my guru and shared his lifetime of worldly wisdom.

Garry once said to me, “One guru is worth a hundred thieves.”

I said, “What do you mean? Why would you compare a guru to a thief?”

He repeated, “One guru is worth a hundred thieves.” Garry continued, “One person of heart is worth a hundred people of head. One thief is worth a hundred people of heart. And, one guru is worth a hundred thieves.”

My eyes were wide, and I had a confused look on my face. Garry told the following tale:

“One person of heart – that is a person of action, someone who acts from emotion – is worth a hundred people of head because a person of head is stuck in their thoughts. The person of head may have great thoughts, but unless they are willing to act on those thoughts, nothing will change.

Now the problem with the person of heart is that they may not have thought through their actions, so their actions will have little impact. This is what brings us to the thief.

One thief is worth a hundred people of heart because the thief, if they are a successful thief, will have taken painstaking efforts to plan their theft. Because they are a thief, they are willing to go through with it even though they might get caught.  So the thief has put the head and the heart together.

But the thief is in the perceptual world, bound by space and time. The thief is in the here and now – the material, relative world. The thief is selfish.

Now, this brings us to the guru. Why is one guru worth a hundred thieves? Because the guru puts the head and the heart together in an ethical framework for understanding the world around them.

The guru is in the conceptual world, the world of values. The guru is a teacher. The guru gives to others and is for others. The guru is selfless. The guru is free and has no Karma to deal with. The guru has found the truth and is one with truth. The guru sees the world as one and views everything holistically.

One guru is worth a hundred thieves because the guru not only thinks about the morality and helpfulness of their actions before they take them, but they also act selflessly to help those around them.”

Why is “The Thief and the Guru” an important New Year’s tale? Given the extraordinarily challenging year that humanity endured in 2020, it is a reminder for us to think and act like a guru as we begin a new year. It is a reminder to let our thoughts and emotions work together to create purposeful action.

Acting like a guru in this way is challenging because of the values that the nation-state system has instilled in us. We have been taught to think exclusively about and encouraged to love our individual nations as if national citizenship is the pinnacle of our identity. The guru teaches us the ethical power of world citizenship, guiding our hearts and minds toward world unity.

Voice, one of humanity’s most powerful tools, literally and metaphorically connects our hearts and heads. Through our voice, we can share our thoughts and feelings about what kind of world we want. Through our voice we can advance world citizenship to help us to achieve world peace. May we each be inspired to think, feel and speak like the guru in 2021.

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Read my upcoming blog in February to learn about Garry’s experience with two gurus.